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University of New South Wales Law Journal |
Speaking at the launch of the New South Wales Premier’s Literary Awards on 17 September 1997, author Drusilla Modjeska described the Human Rights and Equal Opportunity Commission (HREOC) report, Bringing them Home,[1] as the most important - if not the best - book that had been published “this cold and chilly winter”.[2] Several months have passed since its release and the Commonwealth Government has not yet made a response of any substance, other than to dismiss the suggestion that compensation should be payable to those whose lives were destroyed or fragmented by the practice of taking Aboriginal children away from their families in the name of ‘assimilation’. Condoned by governments of the time, this practice has been described by HREOC as constituting genocide.
A number of the recommendations of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from their Families[3] focused on means of compensating for the harms done to those taken from their families.[4] Commonwealth Government responses have almost categorically rejected the payment of any compensation, and no apology has been forthcoming. In its submission to the Inquiry, the Commonwealth Government raised as a concern the difficulty in estimating the monetary value of losses, on the grounds that “[t]here is no comparable area of awards of compensation and no basis for arguing a quantum of damages from first principles”,[5] an argument echoed in an editorial in The Australian.[6]
In this comment, I want to address the argument that compensation is pointless either because there is no comparable area of compensation, or because “no amount of money can make up for the pain of the past”,[7] by drawing analogies between the wrongs perpetrated on the Stolen Children, and those that come before the courts on a daily basis for assessment. Even the most minimal familiarity with the legal frameworks used for compensating various sorts of injuries would make it clear that the Government’s argument is little more than a rhetorical device. What is, or is not, compensable at law is more a matter of political judgment and government policy than it is a matter of any inherent legal understanding of compensability.
Perhaps the most common form
of compensation that courts deal with is the assessment of damages for personal
injuries caused by negligence,
such as in the negligent driving of a motor
vehicle. Many tort scholars have pointed out that this process is little more
than,
as Ison called it, a “forensic
lottery”.[8] Judges (and
occasionally juries) are called upon to make assessments of both economic and
non-economic losses, at common law, on
a lump sum ‘once and for all’
basis. This, of necessity, involves speculation about a range of imponderables,
the difficulty
of which is occasionally acknowledged by those upon whom that
task falls. For example, in one recent New South Wales case involving
a young
boy injured in an accident, the judge commented:
These disputes must of course be determined on a once and for all basis. Looking to the past is one thing; this causes no great difficulties. Looking to the future is an entirely different proposition ... [T]he Court is required to make a judgment about his future job prospects and earning capacity. The task needs only to be stated for it to be realised that this is not simply entering into an area of speculation, it is one of judicial guess-work.
Of particular relevance in this context is the assessment of non-economic losses: damages for pain and suffering, damages for loss of the amenities of life, and damages for loss of expectation of life. There is no pretence that economic or actuarial processes are involved: instead, there is said to be a ‘tariff’ that guides these assessments.[10]
Interestingly,
Australian courts have sometimes been called upon, as part of their
consideration of a claim for loss of amenities,
to assess the loss to an
indigenous accident victim of their ability to participate fully in cultural
life. In Napaluma v
Baker,[11] Zelling J found that
as a result of the plaintiff sustaining a head injury in an accident, his
ability to participate in the cultural
life of the community had been impaired:
though he had been “through the ceremonies of the Aboriginal community up
to date”,[12] he would not be
able to go further in that respect. Justice Zelling commented:
It is extremely difficult to put a monetary value on this special loss of amenity of position within the tribe ... Doing the best I can on this head and conscious that I look at the problem with European eyes and not with the eyes of those in the community, I allow $10,000 for loss of amenities on this head alone.[13]
In the same year, O’Leary J in the Supreme Court of the Northern Territory was faced with assessing damages for a young indigenous man, injured in a road accident at the age of five. Unlike the plaintiff in Napaluma, the plaintiff in Dixon v Davies[14] had not yet gone through any stage of initiation and the evidence was that even if he was able to take part in the early parts of that process, he was likely to remain ‘wiyai’ or ‘young boy’ as a result of his injuries, and therefore be denied access, inter alia, to tribal secrets. Given his age, O’Leary J held that this loss was more severe than that in Napaluma v Baker and awarded him $20,000 for this aspect of his loss.
Most recently,
in Namala v Northern Territory of
Australia,[15] an indigenous
woman had suffered injuries as a result of medical negligence in the course of
having her first child. The woman’s
husband had left her after she told
him, upon returning from the hospital with her son, that because of these
injuries she was unable
to bear any more children. The court noted:
An anthropologist who gave evidence also described the importance of children in that community, both as an aspect of personal protection and because - as there was such a paucity of employment opportunities - “women’s economic empowerment is only through the receipt of child endowment funds”.[17] By the time of trial, the plaintiff had remarried, but the anthropologist also stated that her relationship with her new husband could be in jeopardy. The trial judge awarded her a total of $15 000 for past and future loss of cultural fulfilment.
There are a number of other contexts in which damages are awarded, either under statutory compensation schemes,[18] or through other common law recognitions of loss. Dissatisfaction with ascribing a monetary amount to an intangible loss, such as the loss of reputation in the law of defamation, has been somewhat more muted than it has in the area of personal injury.[19] Nevertheless, these damages do occasionally prompt comment and comparison with the compensation available for various other injuries.
In 1991, well known New South Wales footballer Andrew Ettingshausen instigated defamation proceedings against Australian Consolidated Press after one of the company’s magazines published a photograph of him in which an outline of his (unclad) penis was visible.[20] In 1993, a jury awarded him $350 000. On appeal, this amount was reduced to $100 000.[21] The amount of $100 000 is greater than the maximum amount available to victims of sexual assault, for example, under most states’ criminal injuries compensation legislation. And in some states, most notably Victoria, legislative amendments have removed recovery for all non-economic losses in cases of victims’ compensation.[22]
One singular Australian statutory scheme for compensation is that which deals with claims by war veterans for injuries or illness caused by war service.[23] From 1977 to 1985, the onus was explicitly on the respondent, (that is, the government), to prove, beyond reasonable doubt (the criminal, not civil, standard of proof) that an injury was not caused by war in order for a veteran to be refused compensation.[24] Clearly, this unique burden and standard of proof for a compensation statute existed because a political decision was made that war veterans are ‘deserving’ of compensation. It is not my purpose to criticise that political choice, but rather to suggest that statutory frameworks that govern what is, and what is not, compensable and who is, and who is not, deserving of compensation are just that: political choices - choices that supposedly reflect assumed community values.
At the same time as the Commonwealth Government has steadfastly maintained that to apologise to the Stolen Children would be an admission of liability and therefore lead to an obligation to pay compensation, there has been a world wide phenomenon of governments recognising that wrongs had been perpetrated and apologising for the sins of their predecessors. Almost contemporaneous with the release of the HREOC Report came the apology from United States President, Bill Clinton, to those who had been subjected to medical experimentation in Tuskegee in the earlier part of this century.[25] More recently, stories have emerged from Sweden and France about the widespread practice of eugenic sterilisations of women not considered to be suitable for motherhood.[26] Muir v Alberta, a case arising out of those eugenic practices, was decided last year by the Alberta Court of Queen’s Bench in Canada.[27]
Leilani Muir was admitted to the province’s training school for ‘mental defectives’ in 1955 and remained there for 10 years. The Government failed to follow its own legislation and procedures and, after only the most cursory medical tests, labelled her a ‘mentally defective moron’ and had her surgically sterilised. This procedure was approved by the provincial eugenics board, operating pursuant to the Sexual Sterilisation Act RSA 1955, c 311. It later emerged that her problems were emotional rather than mental and she had not had access to the services of psychologists and social workers who might have assisted her.
The court held that both the
sterilisation and the detention were unlawful and she was awarded damages of
over $625 000, which included
aggravated damages in relation to the
sterilisation. Ms Muir had also claimed punitive damages, but the court
held:
Punitive damages ... would certainly have been ordered had it not been for the fact that the government allowed Ms Muir to bring this action. It could have put an end to her claim; her claim was made too late, and the government could have used this delay as a complete answer to all of Ms Muir’s claims. This deliberate abandonment of a complete defence is in the nature of an apology. Indeed, it is more than an apology: it is an amendment - a real effort to make things right. As a matter of public policy, this and other governments should be encouraged to recognize historical wrongs and to make fair amends for them. They should not be punished for doing so.[28]
Another issue considered by the Court in Muir v Alberta was whether the assessment of damages should be governed by 1996 standards, or by 1959 standards. It was held that the current approach should be used, even though the court acknowledged that had the government admitted liability in 1959, there may have been only a nominal award of damages, and she was awarded the maximum amount available for damages for pain and suffering (just over CAD$250 000).[29]
Governments in the
United States, Canada, New
Zealand[30] and Western Europe are
increasingly scrutinising the practices of their predecessors and acknowledging
the need for reparation to
be made today to the victims and their families when
those practices violated fundamental human
rights.[31] There is no doubt that
HREOC has documented perhaps the most widespread abuse of human rights that this
country has experienced.
Ostensibly in the name of protection, three
generations of Australian children were permanently removed from their families.
Not
only are they still waiting for an
apology,[32] but it is entirely
appropriate that some national scheme of compensation be established to try, as
best as money can, to make up
for some of the consequences of their losses. To
argue, as the Commonwealth Government has, that this is not possible as there is
no framework by which to assess damages, is disingenuous and ignores the many
political choices that are routinely made in deciding
which interests, and whose
interests, we value in our community.
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URL: http://www.austlii.edu.au/au/journals/UNSWLawJl/1998/22.html